A poem by Saigyō (1118-1190)
This waka (the “most traditional” Japanese poetic form—the 5-7-5 familiar from haiku, followed by two more lines of seven morae each) is the work of the twelfth-century monk-poet Saigyō. It appears in the seventeenth volume of 1205's Shin Kokin Wakashū (新古今和歌集, “New Collection of Ancient and Modern Japanese Poems”), the eighth of the twenty-one Imperial Poetry Anthologies, whose intermediate points in the sequence is reflected in its modifier-heavy title. The doves in the poem make me think of this as something of a “Pentecost special,” especially since there is plenty of explicitly Pentecost-themed literature, such as Eliot's “Four Quartets” or O'Connor's “The Enduring Chill,” with just as morose a style and tone.
Many of Saigyō's poems, as with those of his later emulator Bashō, are unmediated descriptions of experiences he had traveling around Japan. In perhaps no other literature is the travelogue as august a literary form. Japan mastered it as early and as thoroughly as Occitania mastered the lyric poem or England the novel.
Three poems from “Roses and Hanako”—Yosano Akiko (1878-1942)
These translations, like my translation of “Aomori Elegy III,” I undertook almost a decade ago for an undergraduate final. I stand by the way I translated these a bit more strongly than by the way I translated “Aomori Elegy” due to the simpler language. Yosano was a pioneering Modernist poet, but these poems were for her young daughter and most of the language in them is very direct. Think of this as a belated holiday upload; Children’s Day in Japan is May 5.
“Aomori Elegy III”—Miyazawa Kenji (1896-1933)
I did this translation almost a decade ago, as part of my final for an upper-level undergraduate course called Readings in Modern Japanese II. If I were doing this translation today it would probably be significantly different, but I am preserving the way I initially did it.
“Hakata Lullaby”—Japanese popular song, Late 19th or Early 20th Century
“Hakata Komori Uta” (“Hakata Lullaby”) is a comic folk song (with a dark twist at the end) written by an anonymous nursemaid (komori), probably a teenage girl, in late nineteenth- or early twentieth-century Japan. These nursemaids did not necessarily work in the grand households that might have had domestic servants in the West; often they worked for other working-class people, whose luck had simply not been as hard as their own.